A man feigns death to marry his daughter or to eat burial food. One of the younger children recognizes the (adoptive) father or gets to see that the false dead is alive (escapes from the burial pyre, laughs, etc.)

A woman pretends to be a stranger to have sexual relations with her (grand)son, daughter or brother

A man uses a trick to have opportunity to make love to his mother-in-law or woman uses a trick to make love to her son-in-law. Usually a man takes with him on a hunt not his wife but her mother

To make believe that he is a female, a trickster transforms particular objects or creatures into female body parts or into a baby child

A male person is tricked into being used sexually by another man

Person has sex with the wife of his host or brother. Trying to conceal his deed, he puts ashes or juice of a fruit on his glans that has to prove his long celibacy

To lure prohibited sexual partner into his or her hammock, person imitates or interpretes in a certain way voices of birds and animals

Going away or pretending to die, a person bids his or her relative to marry another person who resembles him (her) or has some special traits; or he describes a man who should be met as a dear guest; person comes himself unrecognized and is taken for one whom he had described

To create opportunity to see female genitals, a man throws something combustible into the fire which makes the woman fall on her back and expose her vagina

Several men take part in rescuing, creation or reanimation of a girl (rare: a bird) or several women take part in the reanimation of a dead man or they differetly express their grief. It is asked whose role was crucial (who behavior more noble) and/or who should be the spouse of the reanimated person. Or three men make something valuable and it is asked whose role in the corresponding enterprise was more important